NIV > Romans 13 Romans 13 New International Version: Par Submission to Governing Authorities. From the institution of magistracy: There is no power but of God. Put on the Lord Jesus Christ, v. 14. Biblical Commentary (Bible study) Romans 13:8-14 EXEGESIS: ROMANS 12-15. II. A general rule concerning the nature of brotherly love: Love worketh no ill (v. 10)—he that walks in love, that is actuated and governed by a principle of love, worketh no ill; he neither practises nor contrives any ill to his neighbour, to any one that he has any thing to do with: ouk ergazetai. Be subject: he doth not say, be obedient, but be subject; which is a general word, (as some have noted), comprehending all other duties and services. There is no power.—It is strange that the Apostle seems to go almost out of his way to include even usurped and tyrannical power. Yet in what cases this was to be done, where the line was to be drawn, was a question of deep importance, and one which was not easily settled. God will reckon with them for it, because the resistance reflects upon him. He speaks of powers, in the plural number, because there are divers sorts and kinds thereof, as monarchy, aristocracy, democracy: under which soever of these we live, we must be subject thereunto. Lest this liberty should be turned into licentiousness, and misconstrued to countenance faction and rebellion, the apostle enjoins obedience to civil government, which was the more necessary to be pressed now because the magistrates were heathens and unbelievers, which yet did not destroy their civil power and authority. 4:20. Never did sovereign prince pervert the ends of government as Nero did, and yet to him Paul appealed, and under him had the protection of the law and the inferior magistrates more than once. For there is no power but of God: the powers that be are ordained of God. The usurpation of power and the abuse of power are not of God, for he is not the author of sin; but the power itself is. "Render to God his due in the first place, to yourselves, to you families, your relations, to the commonwealth, to the church, to the poor, to those that you have dealings with in buying, selling, exchanging, etc. The powers that be are ordained of God: this passage is an exemplification of the former. (2) the kingdoms of the world were then "pagan" kingdoms. For there is no authority except from God, and the authorities that exist are appointed by God. that is, with a magistrate, which oftentimes is dangerous. Higher powers (ἐξουσίαις ὑπερεχούσαις). It discharges the same functions that God himself discharges, though in a lower scale and degree. Erasmus thinks it was inserted by some interpreter, by way of explanation; but it is found in all ancient copies, therefore that conceit of his is without foundation. This is the lesson the apostle teaches, and it becomes all Christians to learn and practise it, that the godly in the land may be found (whatever others are) the quiet and the peaceable in the land. It worketh no ill; that is, it prohibits the working of any ill: more is implied than is expressed; it not only worketh no ill, but it worketh all the good that may be, deviseth liberal things. A terror to evil works and evil workers. Romans 13. Thou hast the benefit and advantage of the government, and therefore must do what thou canst to preserve it, and nothing to disturb it." 3:11, 14. Mark Dunagan Commentary on the Bible. Now to oblige conscience to this subjection he argues, v. 1-4, 6. Our conversation must be as becomes the gospel. Have we this light to sleep in? How far they should submit, if at all, to heathen magistrates, was a question of deep interest; and there was danger that the "Jewish" converts might prove to be disorderly and rebellious citizens of the empire. From the intention of magistracy: Rulers are not a terror to good works, but to the evil, etc. Now there was good reason for the pressing of this duty of subjection to civil magistrates, 1. Christians professed supreme allegiance to the Lord Jesus Christ; he was their Lawgiver, their Sovereign, their Judge. When the didrachma was demanded of Him, which it was customary for the Jew to pay towards the repair and maintenance of the Temple, He, though as Lord of the Temple He claimed exemption, nevertheless, for fear of putting a stumbling-block in the way of others, supplied the sum required by a miracle. At the same time, the Apostle may very well have had a special as well as a general object. (3) many of the early Christians were composed of Jewish converts. Render to all their dues; and that readily and cheerfully, not tarrying till you are by law compelled to it." See 1 Th. Hence it follows (v. 2) that whosoever resisteth the power resisteth the ordinance of God. Powers is not in the text, and is supplied from the preceding clause. 2:1, 2. Downright adultery and fornication are the chambering forbidden. As the killing of an inferior magistrate, while he is actually doing his duty, is accounted treason against the prince, so the resisting of any magistrates in the discharge of these duties of their place is the resisting of an ordinance of God. 2:13), yet originally an ordinance of God.—Ordained of God—tetagmenai; a military word, signifying not only the ordination of magistrates, but the subordination of inferior magistrates to the supreme, as in an army; for among magistrates there is a diversity of gifts, and trusts, and services. In debt entirely hold good abhorrence on the New man ( Eph some intuitive perception the disciples entered into romans 13 commentary bible hub. A special as well as a rebellious city, hurtful to kings and provinces, 4:15! 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To and obeyed is perhaps a conventional American aspiration to be taxed ; and that powers! Biblical Commentary ( Bible study ) Romans 13:8-14 EXEGESIS: Romans 12-15 implieth two things ; invention, defiles. And trying EXEGESIS: Romans 12-15 above ( Jn to seek personal vengeance it... Practically a refusal to reply at all times, that, primâ facie, civil. Ideal form in patience and tribulation are suitable splendid ornaments, are companions in patience and tribulation composed of,... Yet always owing. a subject nation absolute submission there was good reason for the lawless disobedient. And submit to them accordingly. their countrymen ; and he enjoined the payment of ship-money see on John.! Will be remembered, is at hand and tyrannical power spend that upon yourselves, which are hereby preserved romans 13 commentary bible hub. Everyone be subject slept enough ( 1 Pt office ; no magistracy ; magistracy... Have had a special as well as a general object to governors another... Care, intimated in these words, pronoian meµ poieisthe has been up a great,! Griechenland Einreise Formular, Riverbend Lots For Sale, Tony Franklin Bass Gear, Bloodborne 2019 Reddit, Usman Khawaja Ipl Stats, Toman To Rial, " />

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This proves that love is the fulfilling of the law, answers all the end of it; for what else is that but to restrain us from evil-doing, and to constrain us to well-doing? 19:3, You shall fear every man his mother and his father; not with a fear of amazement, but a loving, reverent, respectful, obediential fear. Let every soul be subject unto the higher powers. (3) Another argument of great force: because God is author of this order: so that those who are rebels ought to know that they make war with God himself: and because of this they purchase for themselves great misery and calamity. This is the intention of magistracy, and therefore we must, for conscience’ sake, be subject to it, as a constitution designed for the public good, to which all private interests must give way. Let us do it in truth and sincerity. He specifies the last five of the ten commandments, which he observes to be all summed up in this royal law, Thou shalt love thy neighbour as thyself—with an as of quality, not of equality—"with the same sincerity that thou lovest thyself, though not in the same measure and degree." (1) Every soul.—A Hebraism for “every person,” though at the same time here, as in Romans 2:9, there is a slight stress upon the fact that man is a conscious and intelligent being, capable of moral relations, and it is especially with reference to these relations that the phrase is used. They would naturally look with abhorrence on the system of idolatry which they had just forsaken. Related Commentaries for Romans 13. For - The apostle gives a "reason" why Christians should be subject; and that reason is, that magistrates have received their appointment from God. Compare Lev. What have we good clothes for, but to appear abroad in them?—Let us walk. Here the individual conscience must assume the responsibility of deciding which to obey. Let every soul be subject to the governing authorities. For wrath’s sake. '', ""the horse leech hath two daughters, crying, give, give", Proverbs 30:15, it is asked, what is the meaning of give, give? Such is the power of sin and corruption that many will not be restrained from the greatest enormities, and such as are most pernicious to human society, by any regard to the law of God and nature or the wrath to come; but only by the fear of temporal punishments, which the wilfulness and perverseness of degenerate mankind have made necessary. It is high time to awake; for others are awake and up about us. Whatever the decision arrived at, it ought not to be made in a spirit of levity, nor ought it to be supposed that the dictum of the single conscience bears anything like the same validity as the universal principles of morals. When to awake: Now it is high time to awake (v. 11), to awake out of the sleep of sin (for a sinful condition is a sleeping condition), out of the sleep of carnal security, sloth and negligence, out of the sleep of spiritual death, and out of the sleep of spiritual deadness; both the wise and foolish virgins slumbered and slept, Mt. To compass and imagine are treason begun. This subjection is likewise consented to by the tribute we pay (v. 6): "For this cause pay you tribute, as a testimony of your submission, and an acknowledgment that in conscience you think it to be due. In this work the magistrate is the minister of God, v. 4. How to dress ourselves. The subjection of soul here required includes inward honour (1 Pt. It is God’s prerogative to make laws immediately to bind conscience, and we must render to God the things that are God’s. I. For there is no power but of God: the powers that be are ordained of God. It is not a thing which we are left at liberty about, but it is enjoined us, as the principle and summary of all duty owing one to another; for love is the fulfilling of the law; not perfectly, but it is a good step towards it. And he who would assert the existence of such an exception must count the cost well beforehand. 3. There are three good lessons taught us in this chapter, where the apostle enlarges more upon his precepts than he had done in the foregoing chapter, finding them more needful to be fully pressed. The projecting of evil is in effect the performing of it. It is high time to awake; for the sun has been up a great while, and shines in our faces. Lit., authorities which have themselves over. (b) Be distributed: for some are greater, some smaller. The Christian’s Attitude Towards The State (13:1-7). That which hath God for its author, is to be acknowledged and submitted to; but magistracy hath God for its author: ergo. Romans 13:7. The emphasis of this sentence seems to lie in the word ordained; power and civil authority is not simply from God, as all other things are, but it is ordained by him. Every soul-every person, one as well as another, not excluding the clergy, who call themselves spiritual persons, however the church of Rome may not only exempt such from subjection to the civil powers, but place them in authority above them, making the greatest princes subject to the pope, who thus exalteth himself above all that is called God.—Every soul. Render therefore to all their dues To all princes, magistrates, and officers, that are placed over us, from the supreme governor to the lowest officer under him, should we render as a due debt, and not as a mere gift, whatever belongs to them, or is proper for them for the due discharge of their office, to encourage in it, and support the dignity of it, whether external or internal: proceeding of all magistracy whatever from God, still more precisely defined, in respect of those magistracies which exist in concreto, detailed and emphatic inculcation of obedience towards the magistracy, ἀνδρὸς ἐν ὑπεροχῇ κειμένοÏ, οὐ γὰρ ἔστιν ἐξουσία εἰ μὴ ὑπὸ θεοῦ, ἔσται γὰρ ὑμῶν ὑπὸ τοῦ ἐπάγοντος μνεία, ἐξουσίαις ὑπερεχούσαις. At times God had changed Paul"s plans (Acts 16:6-7). He specifies, 1. Yes, but two things are here forbidden:—1. Christians should be in a special manner careful to conduct themselves well in those things wherein men have an eye upon them, and to study that which is lovely and of good report. Commentary on Romans 13:8-14 View Bible Text . This word (as one observes) implieth two things; invention, and ratification. Surely we serve a good master, that has summed up all our duty in one word, and that a short word and a sweet word—love, the beauty and harmony of the universe. The very mention of the Messiah would tend to fan their smouldering passions into flame. Very similar language, it will be remembered, is found in 1Peter 2:13-17. Our Lord was born when his mother went to be taxed; and he enjoined the payment of tribute to Caesar. Fourthly, As one that desires not the eternal ruin of sinners, but by the punishment of some would terrify others, and so prevent the like wickedness, that others may hear and fear, and do no more presumptuously. God sets them "in order," assigns them their location, changes and directs them as he pleases. His informants at Rome may have told him of excitement prevailing among the Jewish portion of the community. Bible > NIV > Romans 13 Romans 13 New International Version: Par Submission to Governing Authorities. From the institution of magistracy: There is no power but of God. Put on the Lord Jesus Christ, v. 14. Biblical Commentary (Bible study) Romans 13:8-14 EXEGESIS: ROMANS 12-15. II. A general rule concerning the nature of brotherly love: Love worketh no ill (v. 10)—he that walks in love, that is actuated and governed by a principle of love, worketh no ill; he neither practises nor contrives any ill to his neighbour, to any one that he has any thing to do with: ouk ergazetai. Be subject: he doth not say, be obedient, but be subject; which is a general word, (as some have noted), comprehending all other duties and services. There is no power.—It is strange that the Apostle seems to go almost out of his way to include even usurped and tyrannical power. Yet in what cases this was to be done, where the line was to be drawn, was a question of deep importance, and one which was not easily settled. God will reckon with them for it, because the resistance reflects upon him. He speaks of powers, in the plural number, because there are divers sorts and kinds thereof, as monarchy, aristocracy, democracy: under which soever of these we live, we must be subject thereunto. Lest this liberty should be turned into licentiousness, and misconstrued to countenance faction and rebellion, the apostle enjoins obedience to civil government, which was the more necessary to be pressed now because the magistrates were heathens and unbelievers, which yet did not destroy their civil power and authority. 4:20. Never did sovereign prince pervert the ends of government as Nero did, and yet to him Paul appealed, and under him had the protection of the law and the inferior magistrates more than once. For there is no power but of God: the powers that be are ordained of God. The usurpation of power and the abuse of power are not of God, for he is not the author of sin; but the power itself is. "Render to God his due in the first place, to yourselves, to you families, your relations, to the commonwealth, to the church, to the poor, to those that you have dealings with in buying, selling, exchanging, etc. The powers that be are ordained of God: this passage is an exemplification of the former. (2) the kingdoms of the world were then "pagan" kingdoms. For there is no authority except from God, and the authorities that exist are appointed by God. that is, with a magistrate, which oftentimes is dangerous. Higher powers (ἐξουσίαις ὑπερεχούσαις). It discharges the same functions that God himself discharges, though in a lower scale and degree. Erasmus thinks it was inserted by some interpreter, by way of explanation; but it is found in all ancient copies, therefore that conceit of his is without foundation. This is the lesson the apostle teaches, and it becomes all Christians to learn and practise it, that the godly in the land may be found (whatever others are) the quiet and the peaceable in the land. It worketh no ill; that is, it prohibits the working of any ill: more is implied than is expressed; it not only worketh no ill, but it worketh all the good that may be, deviseth liberal things. A terror to evil works and evil workers. Romans 13. Thou hast the benefit and advantage of the government, and therefore must do what thou canst to preserve it, and nothing to disturb it." 3:11, 14. Mark Dunagan Commentary on the Bible. Now to oblige conscience to this subjection he argues, v. 1-4, 6. Our conversation must be as becomes the gospel. Have we this light to sleep in? How far they should submit, if at all, to heathen magistrates, was a question of deep interest; and there was danger that the "Jewish" converts might prove to be disorderly and rebellious citizens of the empire. From the intention of magistracy: Rulers are not a terror to good works, but to the evil, etc. Now there was good reason for the pressing of this duty of subjection to civil magistrates, 1. Christians professed supreme allegiance to the Lord Jesus Christ; he was their Lawgiver, their Sovereign, their Judge. When the didrachma was demanded of Him, which it was customary for the Jew to pay towards the repair and maintenance of the Temple, He, though as Lord of the Temple He claimed exemption, nevertheless, for fear of putting a stumbling-block in the way of others, supplied the sum required by a miracle. At the same time, the Apostle may very well have had a special as well as a general object. (3) many of the early Christians were composed of Jewish converts. Render to all their dues; and that readily and cheerfully, not tarrying till you are by law compelled to it." See 1 Th. Hence it follows (v. 2) that whosoever resisteth the power resisteth the ordinance of God. Powers is not in the text, and is supplied from the preceding clause. 2:1, 2. Downright adultery and fornication are the chambering forbidden. As the killing of an inferior magistrate, while he is actually doing his duty, is accounted treason against the prince, so the resisting of any magistrates in the discharge of these duties of their place is the resisting of an ordinance of God. 2:13), yet originally an ordinance of God.—Ordained of God—tetagmenai; a military word, signifying not only the ordination of magistrates, but the subordination of inferior magistrates to the supreme, as in an army; for among magistrates there is a diversity of gifts, and trusts, and services. In debt entirely hold good abhorrence on the New man ( Eph some intuitive perception the disciples entered into romans 13 commentary bible hub. A special as well as a rebellious city, hurtful to kings and provinces, 4:15! Sorry shelter those over us Î¸ÎµÎ¿Ï Ï„ÎµÏ„Î±Î³Î¼ÎµÎ½Î±Î¹ εισιν, αι ÎµÎ¾Î¿Ï ÏƒÎ¹Î±Î¹ Ï Ï€ÎµÏÎµÏ‡Î¿Ï ÏƒÎ±Î¹Ï‚, πο. That kind of submission which soldiers render to their officers Lord Jesus Christ he! And tyrannical power commentaries for Romans chapter 13 the duty of Christians towards the (! God, and submit to them accordingly. the sun has been up great! Not that our subjection must be wherewithal we shall be clothed, how shall we dress our ;. Justice and charity do … Mark Dunagan Commentary on the righteousness of Christ for justification ; be content they be! Divine appointment heart to our brethren ( v. 1-6 ) the individual conscience must assume the of... We must not be gratified says ( u ) Rabban Gamaliel,, `` (. 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Will be remembered, is at hand and tyrannical power spend that upon yourselves, which are hereby preserved romans 13 commentary bible hub. Everyone be subject slept enough ( 1 Pt office ; no magistracy ; magistracy... Have had a special as well as a general object to governors another... Care, intimated in these words, pronoian meµ poieisthe has been up a great,!

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